The opposites between which Ostanes stands are thus masculine / feminine on the one hand and good / evil on the other. The way he speaks of the four luminaries - he does not know how to save himself from them - suggests that he is subject to Heimarmene, the compulsion of the stars; that is, to a transconscious factor beyond the reach of the human will. Apart from this compulsion, the injurious effect of the four planets is due to the fact t hat each of them exerts its specific influence on man and makes him a diversity of persons, whereas he should be one.^1\n\n1 The idea of uniting the Many into One is found not only in alchemy but also in Origen, In Libr. I Reg. [I Sam.] Hom., I, 4 (Migne, P.G., vol. 12, col. 998): 'There was one man. We, who are still sinners, cannot obtain this title of praise, for each of us is not one but many...See how he who thinks himself one is not one, but seems to have as many personalities as he has moods, as also the Scripture says: A fool is changed as the moon.' In another homily, In Ezech., 9, 1 (Migne, P.G., vol. 13, col. 732) he says: 'Where there are sins, there is multitude...but where virtue is, there is singleness, there is union.' Cf. Porphyry the Philosopher to His Wife Marcella, trans. by Zimmern, p. 61: 'If thou wouldst practise to ascend into theyself, collecting together all the powers which the body hath scattered and broken up into a multitude of parts unlike their former unity...' Likewise the Gospel of Philip (cited from Epiphanius, Panarium, XXVI, 13): 'I have taken knowledge (saith the soul) of myself, and have gathered myself together out of every quarter and have not begotten (sown) children unto the Ruler, but have rooted out his roots and gathered together the members that were scattered abroad. And I know thee who thou art, for I (she saith) am of them that are from above.' (James, *The Apocryphal New Testament, p. 12.) Cf. also Panarium, XXVI, 3: 'I am thou, and thou art I, and wherever thou art, there I am, and I am scattered in all things, and from wherever thou wilt thou canst gather me, but in gathering me thou gatherest together thyself.' The inner multiplicity of man reflects his microcosmic nature, which contains within it the stars and their (astrological) influences. Thus Origen (*In Lev. Hom., V, 2; Migne, P.G., vol. 12, cols. 449-50) says: 'Understand that thou hast within thyself herds of cattle...flocks of sheep and flocks of goats...Understand that the fowls of the air are also within thee. Marvel not if we say that these are within thee, but understand that thou thyself art another world in little, and has within thee the sun and the moon, and also the stars..Thou seest that thou has all those things which the world hath.' And Dorn ('De tenebris contra naturam,' *Theatr. chem. I, p. 533) says: 'To the four less perfect planets in the heavens there correspond the four elements in our body, that is, earth to Saturn, water to Mercury [instead of the moon, see above], air to Venus, and fire to Mars. Of these it is built up, and it is weak on account of the imperfection of the parts. And so let a tree be planted from them, whose root is ascribed to Saturn,' etc., meaning the philosophical tree, symbol of the development process that results in the unity of the filius Philosophorum, or lapis. Cf. my 'The Philosophical Tree,' par. 409.

• masculine
• feminine
• self
• compulsion
• alchemy
• tarot
• astrology
• influence
• unity
• knowledge
• microcosm
• nature
• elements
• symbols
• as above so below

The enemy of the moment is not as important as our own inner weakness. If this is not mended we are already defeated, though no foreign conqueror stands within our walls.

• time
• shadow
• self-awareness
• work
• struggle
• strength
• as above so below

In the Greek Orthodox church, the idea of deification, that a person is a microcosm of God, is very inspiring. It is close to the Asian tradition that sates that the body of a human being is a minicosmos. God made humans so that humans can become God. A human being is a mini-God, a mini-theos who has been created in order to participate in the divinity of God. Deification is made not only of the spirit but of the body of a human also.

• as above so below
• god
• humanity
• microcosm
• spirit
• tradition
• body

What is applicable to the individual is applicable to the nation or the state.  If hatred can be appeased by love and kindness on the individual scale, surely it can be realized on the national and international scale, too.  Even in the case of a single person, to meet hatred with kindness one must have tremendous courage, boldness, faith, and confidence in moral force. May it not be even more so with regard to international affairs?  If by the expression 'not practical' you mean 'not easy,' you are right.  Definitely it is not easy. Yet it should be tried.  You may say it is risky trying it - surely it cannot be more risky than trying a nuclear war.

• morality
• peace
• love
• faith
• force
• war
• courage
• scale
• expression
• as above so below